Customs
What are the funeral options in Hong Kong?
When someone in the family dies, the phone does not stop. An undertaker asks what you would like, relatives each have a view, and you may be in another time zone entirely. Nobody arranges these things often, so not knowing is normal. This page is a map: a few lines on each route, with links to the detailed pages when you are ready.
In Hong Kong there are roughly three steps after a death: register the death; engage a licensed undertaker or funeral parlour for the funeral, which can be held in a funeral parlour hall or as a short farewell at the hospital or public mortuary; then the body is cremated or buried. After cremation, the ashes can go into a columbarium niche, be kept at home, or be scattered in a Garden of Remembrance or at sea (what the Hong Kong government calls “green burial”), and the government also runs a free online memorial website. None of these routes ranks above another; the right one is the one that fits the person and the family.
Two things first
First: we are a joss paper shop. We do not arrange funerals, cremations or burials, and we do not perform religious rites or chanting. This page mainly puts in order what government pages say; the section on religion quotes a research report and a church document. Each point links to the original.
Government pages change. When you actually make arrangements, go by the latest version of the government pages.
Second: every route below is one the government itself lists. None of them is the more “filial” choice. Filial piety (孝) is the duty owed to parents and ancestors. The official pages do not rank the options by it, and neither do we.
The official order: three steps
In Hong Kong, public crematoria and cemeteries are run by the FEHD (Food and Environmental Hygiene Department). The government’s After-death Arrangements website sets out the process in steps. The first three look like this (checked 26 September 2026):
- Register the death. In the government’s words: “The registration of deaths may be conducted by the family members of the deceased in person or by their authorised licensed funeral parlours / licensed undertakers of burials.” The site says it normally takes 30 minutes.
- Arrange the funeral. From the funeral arrangements page: “After the death of a family member, the bereaved have to engage a licensed undertaker of burials or a licensed funeral parlour to assist with the funeral or burial arrangements.” A licensed undertaker is what many countries would call a funeral director.
- Cremation or burial. From the page on handling the body: “After the funeral, the body should be transported to a crematorium for cremation or a cemetery for burial.” The same page notes that, by law, cremation or burial must be handled by a licensed undertaker.
The funeral arrangements page also advises families to “understand the details of service charges of different licensed undertakers of burials or licensed funeral parlours; and carefully consider whether the items suggested are necessary and whether the charges are reasonable.”
That is the government speaking, not us. Asking what each item is for, and what it costs, is not rude. It is what the official page tells you to do.
The funeral: a parlour hall, or a hospital farewell?
The funeral arrangements page lists two formats: a “traditional funeral (conducted at a service hall of a funeral parlour)”, and “farewell services in hospitals (conducting simple memorial rites at a hospital / public mortuary)”.
In Cantonese the second is called 院出 (yuen chut, roughly “leaving from the hospital”). The government’s page on it explains: “The bereaved engage an undertaker to collect the body from the hospital or a public mortuary, and then proceed with the funeral procession directly without holding a ceremony at a funeral parlour.”
In a hospital’s dedicated room or farewell room, the same page says: “A simple farewell rite of about 30 minutes can be conducted (please confirm the time with the relevant hospital first).” If the family wants to burn paper offerings, the page also says: “Burning of joss sticks or joss papers are usually restricted. Only outdoor joss paper burners can be used for burning a small amount of joss papers,” and “a few hospitals do not have joss paper burners.”
Which format to choose depends on the person’s wishes, the family and the budget. Undertakers and funeral parlours set their own prices, which are not on any official list, so we do not quote them.
Cremation
A cremation is booked as a time slot at an FEHD crematorium, by the family or by a licensed undertaker on their behalf. FEHD’s fee list shows HK$1,220 for an adult cremation (checked 26 September 2026; the page gives no effective date).
On how many families choose cremation, the government’s After-death Arrangements website says: “In recent years, while some people have still opted for burial, more than 95% of the members of the public have adopted cremation as the way to handle deceased bodies.” (The page gives no year for the figure, only “in recent years”; checked 26 September 2026.) Whichever route you take is your family’s decision; how many others choose it does not make it better or worse.
The steps, the fees, where the ashes can go and how to bring ashes to Hong Kong from abroad are on our page Cremation in Hong Kong.
Burial
Four FEHD public cemeteries offer coffin burial. FEHD’s burial page says burial there is not permanent: remains buried for more than six years must be removed or exhumed (checked 26 September 2026). In Cantonese this is 執骨 (jap gwat), literally “picking up the bones”.
Private cemeteries, such as the Chinese Permanent Cemeteries, set their own terms and fees; ask them directly. For how the six-year rule works, the fees and visiting afterwards, see Burial in Hong Kong.
“Green burial”: scattering ashes on land or at sea
If you have heard “green burial” used differently where you live, note what it means on Hong Kong government pages: handling the ashes after cremation by scattering them in a Garden of Remembrance or in designated waters, instead of placing them in a niche. From the government’s green burial page: “The FEHD currently provides free scattering services in Gardens of Remembrance and designated Hong Kong waters.”
A Garden of Remembrance is a garden where ashes are scattered; FEHD has 14 of them, inside 10 public columbaria. For scattering at sea there are three designated areas, and families can use FEHD’s free ferry or apply to scatter the ashes themselves. Both need an application in advance; see the ashes section of our cremation page.
Scattering means there is no headstone. It does not mean there is nowhere to remember them, which is the next section.
Online memorials
FEHD runs a free Internet Memorial Service (in Chinese, 無盡思念, “endless remembrance”). Families can write the person’s life story and upload photos, and friends can leave messages.
It covers, among others, people cremated at public crematoria, ashes scattered in FEHD Gardens of Remembrance or designated waters, ashes placed in public columbaria, and burials in public cemeteries; see the site for the full conditions (checked 26 September 2026). If you are abroad, it is one of the few things you can do without getting on a plane.
Taoist, Buddhist, Christian, non-religious: what differs?
First, in Hong Kong the lines between religions at a funeral are not as sharp as you might expect. A Hong Kong study records:
「即使選擇了某一宗教的禮儀來辦理喪禮,喪親家屬仍可根據自己的喜好對葬禮儀式作出增減,甚至加入不屬於該宗教的儀式,如以佛教禮儀辦理喪禮的家庭,在喪禮中也會出現如燒衣紙或破地獄等道教儀式。」
“Even when a family chooses the rites of one religion for a funeral, the bereaved can still add or drop parts as they wish, and even include rites that do not belong to that religion. At a funeral held with Buddhist rites, for example, Taoist rites such as burning paper offerings or 破地獄 (‘breaking open hell’) may also appear.”
— 《逝者善終、生者善別:圖解香港華人喪葬禮俗》 research report, Hong Kong Shue Yan University, 2018; our translation.
Below is only what we found a source for. Where we found nothing, we say so rather than guess:
| Service | What we found (and who says so) |
|---|---|
| Taoist | The Hong Kong study above describes burning paper offerings and 破地獄 as Taoist rites |
| Buddhist | Taiwan’s Ministry of Education dictionary of Taiwanese, under 頭七 (the first seventh day after a death), says the family invites monks to chant sutras before the deceased on that day. This describes Taiwan. Both Buddhists and Taoists have their own version of the seven-day observances; see Chinese 49 days, 100 days and first year |
| Christian | Guidance written for its own members by a Hong Kong church, 九龍城基督徒會 (〈信徒出席基督教喪禮須知〉), says Christian funerals do not include burning incense, and that mourners simply keep a silent moment instead of bowing (our translation). It speaks for that church, not for all churches |
| Catholic | We have not found anything from the Catholic Church itself, so we do not say |
| Non-religious | We found no source specific to these. The official pages we read do not prescribe any ceremony; it is the family’s decision |
Families where relatives hold different faiths are common. An undertaker, your religious community, or older relatives can help you work out a form everyone can live with. For what to wear to each kind of service, see What to wear to a Chinese funeral.
If you are abroad and cannot get back
A number of steps can be delegated, and the government pages say so themselves:
- Registering the death: can be done by an authorised licensed funeral parlour or undertaker (step one above).
- Booking the cremation: can be done by a licensed undertaker; see our cremation page.
- Applying for a public cemetery grave: FEHD says a licensed undertaker can apply on the family’s behalf; see our burial page.
- Cremated abroad, ashes coming to Hong Kong: the Hong Kong end currently needs no application to the HKSAR Government, but the departure country and the airline may have their own rules; see our cremation page.
We have not verified the official procedure for bringing a body (rather than ashes) back to Hong Kong, so this page does not cover it. If you phone an office in Hong Kong, remember the time difference: Hong Kong is on UTC+8.
Not being in the room does not mean you had no part in it. Asking about a live stream, sending condolence money through someone who is there, setting up a photo where you are: see Can’t fly back for the funeral? What you can do.
Other questions around the funeral
- What to wear? Guests, the family and children: What to wear to a Chinese funeral.
- The seventh day, the hundredth day, the first year? Chinese 49 days, 100 days and first year.
- Weddings and Chinese New Year while in mourning? After a death: weddings and Chinese New Year.
- Qingming, when you cannot visit the grave? Tomb sweeping when you cannot visit the grave.
Once more, plainly: we do not arrange funerals, cremations or burials, we do not perform rites or chanting, and we do not visit graves on anyone’s behalf. For those, go to a licensed undertaker, a funeral parlour, or your religious community.
What we do is one thing: burn offering packets on your behalf. Burning an offering packet does not replace a grave visit; it is one way of honouring the ancestors. If your family is still in mourning, we take orders as usual; whether and when to burn is your call. Our family shop sells mourning flowers (襟花), but not black armbands; this website only handles the burning service.
The packet is put together at our own joss paper shop in Hong Kong and taken to the 化寶爐, the burner where offerings are burned. On ordinary days it is usually burned within three days once your payment is confirmed (festivals excepted). Each day, sometime between 3 and 6 pm Hong Kong time (UTC+8), the shop makes one trip to the burner: one batch a day. All of this is how the work is arranged. None of it is a promise of any effect.
You do not have to choose every route at once. Ask one step at a time, and ask again if it is unclear. That is already doing it.
If this would help
If you are far away and cannot get back to say goodbye, but would like to do something for them: we can burn an offering packet for you in Hong Kong. It is not required, just one more option.
See the offering packets