Words and terms

The word you are looking for, in Chinese and in English

Two kinds of people land on a page like this. One of them knows the Chinese and needs something they can type out for a colleague who does not; the other heard a word at a family dinner or saw it on a shelf and wants to know what it was. Both directions are below — and one thing worth saying before you start, because word lists rarely do: for several of these there is no correct English, only the wording somebody picked. Where the wording is ours, we say so.

Last updated: 19 September 2026

How to read the entries

Each term below is followed by its romanisation, then by a tag on the English wording. The tag is doing real work, so it is worth thirty seconds:

⟨in circulation⟩
You will meet this wording outside this site — on seller listings, or in English writing about the subject. We have not counted how common it is.
⟨ours⟩
This is the wording we use on this site. We are not claiming we invented it; we are telling you it is not a standard you can cite.
⟨no settled English⟩
We could not find a settled English wording at all. What follows is a description, not a translation.
⟨in circulation⟩ — you will meet it outside this site. We have not counted how common. ⟨ours⟩ — the wording we use here. Not a standard you can cite. ⟨no settled English⟩ — we could not find one. What follows is a description. 衣紙 → joss paper 往生錢 → rebirth money 靈寶大法司 → (no translation offered)
Three kinds of English wording. There is no official English here. Only wordings, and who is behind each one.

Romanisation is Mandarin pinyin, written without tone marks. Where a Cantonese reading appears as well, it is the spelling we already use in our own page addresses — those have no tone numbers either, and we would rather reuse a spelling we have published than invent one.

Every entry links to one page, and only one: the page on this site where that term is actually explained. If a term you are looking for is not here, it is because we have not explained it yet.

Words for the paper and the packet

衣紙 yi zhi · Cantonese ji zi

⟨in circulation⟩joss paper

The general word for the whole category, and the one most likely to land if you are asking a person rather than pointing at a shelf. If you are heading to a shop, we made a card of characters to point at — this one and four others, with the tone-marked spellings we have already published.

元寶 yuan bao

⟨ours⟩folded paper ingots

Paper folded into the boat shape of old currency, and often folded by hand rather than bought ready-made. English has no one-word noun for the object, so we describe it instead of naming it.

what the different papers are

往生錢 wang sheng qian

⟨ours⟩rebirth money

Sheets printed with a Buddhist dhāraṇī instead of a denomination, so what they send is merit rather than cash. Rebirth money is our rendering; we did not find a settled English name for it.

the four kinds of paper

溪錢 xi qian

⟨ours⟩loose “stream” paper money

Thin scattering sheets that go into a packet loose rather than folded. They are in all four of the packets our shop packs — so are most of the contents; what changes between packets is the clothes, the shoes and the lotus flowers.

what goes inside a packet

附薦袋 · 衣包 fu jian dai · yi bao · Cantonese ji baau

⟨no settled English⟩— we call it the offering packet

A printed paper bag with a handle: the names go on the front, and everything else goes inside it. The overseas sellers we searched in 2026 listed the contents and not the bag.

the packet itself

靈寶大法司

⟨no settled English⟩

Five characters in the seal printed on the gold band down the front of a packet. Lingbao names a Daoist tradition; what the five read as a phrase, we could not find an authoritative gloss for, so we are not going to hand you a translation of it.

the band down the front

Words you write, not words you say

上款 · 下款 shang kuan · xia kuan

⟨ours⟩the recipient line / the sender line

The two named columns on the front of a packet: who it is going to, and who it is from. A third column carries a date, and it is not the date most people expect it to be.

the three columns

先父 · 先妣 xian fu · xian bi

⟨ours⟩my late father / my late mother

The honorifics that open the recipient line. Nobody says these out loud — they belong to writing, which is why a fluent speaker can still be meeting them for the first time.

the honorific and the name

陽居 yang ju

⟨no settled English⟩— we describe it as living, on the yang side

It marks the sender as still alive. Anyone meeting it for the first time has no way of knowing that, and you will usually meet it inside a longer phrase such as 陽居眾子女付, roughly “sent by the living children”.

the terms nobody explains

〇門堂上歷代祖先

⟨no settled English⟩— our gloss: the generations of the [surname] family

The one recipient line that asks for a surname and then stops. Families who could name every generation use it routinely, so reaching for it says nothing about how much you know.

the line that takes only a surname

Words for who the offering is addressed to

冤親債主 yuan qin zhai zhu · Cantonese jyun can zaai zyu Simplified: 冤亲债主

⟨in circulation⟩karmic creditors

The rendering you will meet is karmic creditors. Whether those two English words carry the four Chinese ones is a longer argument, and we made it on its own page.

十方眾生 shi fang zhong sheng · Cantonese sap fong zung sang

⟨ours⟩all beings of the ten directions

Ten directions is Buddhist shorthand for the whole compass plus above and below. Used as the name of a packet, it means the recipient list was left open on purpose.

the packet with no name on it

燒街衣 shao jie yi

⟨ours⟩“burning street clothes” — a literal translation; the clothes are paper, like everything else in the packet

The Hong Kong name for the version that happens outside — in a doorway or by the kerb, for whoever passes, instead of in front of the family’s own photographs. What the name records is the place, not the contents.

the dead nobody is making offerings for

神主牌 shen zhu pai

⟨in circulation⟩ancestral tablet

A wooden plaque carrying the name — one of three objects in the full home set-up, with a censer and a table. A photograph stands in for it in a lot of households abroad, and that is not a downgrade.

what the full home version involves

Words for the rite

祭祖 ji zu — 家祭 jia ji · 墓祭 mu ji · 祠祭 ci ji

⟨ours⟩making an offering to ancestors — at home, at the grave, at the lineage hall

One word covering three places it can be done, each with its own name. None of the three is labelled the real one with the other two attached as substitutes.

how the practice is classified

附薦 · 附薦棚 fu jian · fu jian peng

⟨no settled English⟩— our reading: having a name added to a rite someone else is conducting

The second word names an actual structure on Hong Kong Yu Lan festival grounds, where residents can have their own family’s dead entered into the public rite. Reading the two characters on their own is our reading rather than a definition we could source, and we would rather label it than let it pass.

where this word comes from

Words for the days

清明 qing ming · Cantonese cing ming

⟨in circulation⟩Qingming · Ching Ming · Cheng Beng · Tomb Sweeping Day

One day, several spellings: Qingming is the Mandarin one, Ching Ming the Hong Kong and Macau one, Cheng Beng the Hokkien one used in Malaysia and Singapore. If a search near you comes back empty, try another spelling before deciding there is nothing.

what the day is, briefly

掃墓 · 拜山 sao mu · Cantonese baai saan

⟨in circulation⟩grave-sweeping

The errand itself: going to the grave, clearing it, making the offering there. 掃墓 is the form our sources quote (Chinese Wikipedia 〈掃墓〉); 拜山 is the Cantonese one, and the one our own Chinese-language pages use.

what the classical form involves

重陽 chong yang · Cantonese cung joeng

⟨in circulation⟩Chung Yeung · Double Ninth

The autumn grave visit; Qingming in spring is its other half rather than a repeat of it. Chung Yeung is the Cantonese reading Hong Kong uses; Double Ninth translates the date, the ninth day of the ninth lunar month.

the Chung Yeung page

中元節 · 盂蘭 · 普渡 zhong yuan jie · Cantonese jyu laan · pu du

⟨in circulation⟩Hungry Ghost Festival

Different names for the fifteenth day of the seventh lunar month, inherited from traditions that had nothing to do with one another. Yu Lan is the Cantonese reading; Zhongyuan and Pudu are Mandarin, and none of them is more correct than the others.

why it has so many names

忌日 · 忌辰 ji ri · ji chen · Cantonese gei san

⟨in circulation⟩death anniversary

Two written forms of the same thing. What the first character actually means is the surprise on that page, and it changes what the day is supposed to be.

what the word actually carries

死忌 · 生忌 si ji · sheng ji

⟨no settled English⟩— the death anniversary / the birthday kept after a death

Two observances of the same shape, on two different dates. English has death anniversary for the first and nothing short for the second, which is why 生忌 tends to get explained rather than translated.

both are done

From the shop

Several of these are not research. 元寶, 溪錢, 往生錢, 七言咒, a seven-character mantra sheet, the gold and silver that is folded by hand, and a pair of old-style paper shoes are things our sister counts into a packet — and a pet packet takes nine small lotus flowers where the clothes and the shoes would be. That is our own shop’s packing, given by the person who does it, and some of the rest of this page we know only because we asked her or our mother.

One entry is the opposite kind. 靈寶大法司, the five characters in the seal, is one we tried to source in the literature and could not — so it sits in the list untranslated rather than filled in.

Words that sit next to these without belonging to them

ancestor money. If you have been searching in English you will have met this phrase, and it most often refers to something else: in the search results we read, the phrase belongs to Hoodoo, an African American tradition. We have not studied it and are not going to summarise it here — we only note that it is not this.

How we know, and how far it goes: on 19 September 2026 we read search-result titles and summaries, on one search engine, in one country, without opening the pages. That is enough to support most often. It is not enough to support always, so we are not writing always, and we are not putting a percentage on it.

If a word here was the thing in the way

Sometimes the thing in the way is just not knowing what it is called. If you would rather hand the packet itself to someone, we do that part.

See the offerings

Related